1 Chronicles 8:39

Authorized King James Version

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And the sons of Eshek his brother were, Ulam his firstborn, Jehush the second, and Eliphelet the third.

Original Language Analysis

וּבְנֵ֖י And the sons H1121
וּבְנֵ֖י And the sons
Strong's: H1121
Word #: 1 of 9
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עֵ֣שֶׁק of Eshek H6232
עֵ֣שֶׁק of Eshek
Strong's: H6232
Word #: 2 of 9
eshek, an israelite
אָחִ֑יו his brother H251
אָחִ֑יו his brother
Strong's: H251
Word #: 3 of 9
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
אוּלָ֣ם were Ulam H198
אוּלָ֣ם were Ulam
Strong's: H198
Word #: 4 of 9
ulam, the name of two israelites
בְּכֹר֔וֹ his firstborn H1060
בְּכֹר֔וֹ his firstborn
Strong's: H1060
Word #: 5 of 9
first-born; hence, chief
יְעוּשׁ֙ Jehush H3266
יְעוּשׁ֙ Jehush
Strong's: H3266
Word #: 6 of 9
jeush, the name of an edomite and of four israelites
הַשֵּׁנִ֔י the second H8145
הַשֵּׁנִ֔י the second
Strong's: H8145
Word #: 7 of 9
properly, double, i.e., second; also adverbially, again
וֶֽאֱלִיפֶ֖לֶט and Eliphelet H467
וֶֽאֱלִיפֶ֖לֶט and Eliphelet
Strong's: H467
Word #: 8 of 9
eliphelet or elpelet, the name of six israelites
הַשְּׁלִשִֽׁי׃ the third H7992
הַשְּׁלִשִֽׁי׃ the third
Strong's: H7992
Word #: 9 of 9
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)

Analysis & Commentary

Genealogical Significance: This verse appears within the Benjamin and Saul's failed kingship section of Chronicles' genealogical framework. The Hebrew term בִּנְיָמִין (Binyamin) - son of the right hand is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting God's sovereign choice of leadership.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Benjamin's genealogy and Saul's lineage. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection